E. Mishnah , and this says you to definitely, when a woman knows in advance of their particular matrimony one some thing is actually incorrect with her partner, she actually is almost held captive in the relationships
Mattathias of Arta, Greece (rabbi of the Corfu congregation in the sixteenth century). He quotes the entire responsum of R. Simhah (attributed above as being R. Meir’s) to support his own point of view. zeh ani) as a result of the force of the court. But he interprets this to mean that, by his saying “It is my will,” his free consent is assumed at that point. Binyamin Ze’ev quotes several sages (Samuel of Evreux, first half of thirteenth century, talmudist and tosafist of Normandy; Elijah ben Judah of Paris, first half of the twelfth century, French talmudist, commentator, and halakhist; and Meshullam ben Nathan of Melun, twelfth century, talmudist in northern France) who were in favor https://kissbrides.com/tr/ukrainebride4you-inceleme/ of denying all the privileges of the community to the perpetrator who refused to give his wife a divorce. This would include denying his right to circumcise and educate his son and even the right to be interred (in a Jewish cemetery). Binyamin Ze’ev does not view these extraordinary means as coercion-they are to be considered as aids to help the husband to do what is right.
He also was in favor of the herem suggested by Perez (see above) and quotes his entire takkanah. Binyamin Ze’ev’s views are considered to be controversial and certainly unusual for the sixteenth century. Most rabbis base themselves on the Codification of basic Jewish Oral Law; edited and arranged by R. Read more